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The Pilgrim's Odyssey

The Pilgrim's Odyssey (113)

        When any of you think about the Saints, do young people ever come to mind?

       Some of the great Martyrs of the Church were young people, and in this group is included a 15 year old teenager.  You may be thinking to yourself:  How does that even happen? 

 

This means that there were people who publicly proclaimed their love for Christ and they were young.  They were kids, teenagers, and young adults, meaning they were not pappou and yiayia, grandma and grandpa.  This means that young people loved Christ so much that they were willing to give everything they had for Him.  Christ was first in their hearts, even though they were made fun of and threatened, even though they encountered sufferings and even death - something perhaps unimaginable for us.

 

Someone whom our Church refers to as a "Great Martyr" in her official title, a "Great Martyr" because of the many sufferings she endured for the sake of Christ, was a 15 year old.  This 15 year old's name was Marina

 

Now her life was not one that was a walk in the park.  She did not grow up having it easy.  In fact, it was anything but that.  She lost her mother when she was still a baby. Marina though had come to learn about Christ through the life of the woman who took care of her after her mother's death.  However her father, a pagan priest, disowned her after Marina revealed to him that she wanted to be a Christian.  Can you imagine being disowned?

 

And if that was not bad enough, she was picked on by a political ruler who wanted to marry her because she was a beautiful girl.  That's how it was in those days.  He offered her riches and all kinds of luxury, not to mention the glory and the prestige that comes with being the wife of a ruler, but she had to deny Christ.  Marina would not deny Christ.  She grew to love the Lord. Marina realized that God loves us so much.  He not only created us but He came into this world as a human being to help us, to guide us, to strengthen us, and to unite us to Him.  He came to us voluntarily to save us from our brokenness, to make us whole, to save us from sin, from the devil, to make sure death is not the end of all things for us.  What a powerful reality that must have been for Marina! She had realized that Christ would be the only one to bring her true joy and happiness, true peace in the many storms of life.  She saw that she had value in God's eyes - infinite, priceless value. 

 

Saint Marina suffered many things because she would not deny Her Lord.  At age 15, she was arrested and locked up in prison.  She was beaten and had her body torn and burned.  She was humiliated by being stripped and tied to a tree.  She was thrown into a cauldron of hot water to be drowned.  Yet, from the many wounds, she was healed on repeated occasions by the Archangel Michael whom the Lord sent to strengthen her.  Marina would say "Nothing will separate me from Christ."

 

Saint Marina's story comes to us as inspiring yet also challenging.  Think about it.  We have many churches throughout the world dedicated a 15 year old teenager.  We are not even talking about a football player here.  We are talking about a teenager.  Her icons are all over the place.  Many girls have been named after her, a 15 year old.  People of all ages kiss the icon of a 15 year old teenager.

 

While we may not be threatened with death at this moment in time, society does not always help us in living a Christian life.  We can be made fun of and ridiculed.  We can be seen as weird and strange.  It can hurt when people mess with our feelings, when we are made to feel small and insignificant because we are trying to live a Christian life.  It can be hard to say I want to go to church when other things like a football game or eggs benedict at a Sunday brunch seem to be life-saving activities when we know that true joy lies in Christ and never in opposition to Christ.  Don't get me wrong..I love eggs benedict and I love the Philadelphia Eagles as a Philly native, but the point is Christ comes before the eggs benedict..and...even the Philadelphia Eagles.

 

Where do your priorities lie?  How much of a priority is Christ in your life?  How much do you love Christ?  I want you to think about this.  How much do you love Christ?  Remember, you can be a Saint.  

 

There is always hope because you, each and every one of you, has value - infinite, priceless, special value – especially the young people.  Christ died and rose from the dead for you too! Saint Marina shows to you that you have value and she is calling you to reach out your hands and join her team.  

Friday, 18 July 2014 16:00
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metropolitan kallistos

 

Metropolitan Kallistos (Ware) to offer reflections on 50th Anniversary of the meeting between Pope Paul and Ecumenical Patriarch Athenagoras, June 28-29

 

His Excellency Metropolitan Kallistos (Ware) of Diokleia will be presenting a lecture, entitled, "Let Us Embrace Each Other: Reflections on the 50th Anniversary of the Meeting Between Pope Paul VI & Ecumenical Patriarch Athenagoras in Jerusalem," on June 28 - June 29, 2014. The lecture is presented by St. Herman of Alaska Orthodox Church in Gradyville, PA.

 

Tuesday, 03 June 2014 17:21
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tsounis Father Dimitrios Moraitis

 

Book Review: “Returning The Lost Sheep, Ministry to the Alcoholic and Addict: An Orthodox Perspective; Author: Father Dimitrios Moraitis

 

Publisher: Father Dimitrios Moraitis;

Date of Publication:  USA, 2013

Website: www.returningthelostsheep.com

 

By Catherine Tsounis

 

A unique, pioneer work, based on a doctoral project, presents the Orthodox perspective to addiction through the eyes of Father Dimitrios Moraitis. The foremost Greek Orthodox and Christian theologians, U.S. Department of Health and Human Services, scholars, laypersons and family network of the twenty-first century of his aided him in this monumental work. His Eminence, Metropolitan Gerasimos of San Francisco, explains in the Forward that “the work with a substantial bibliography constitutes a compelling argument, as well as a timely opportunity, for the involvement of clergy and other religious workers in our ongoing efforts to seek integration or particularly for the addict, reintegration into the church community.”

 

Monday, 14 April 2014 17:30
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st sophias

 

Workshop:  Study the art of Byzantine Iconography

 

st stophia

St Sophia Workshop registration

 

Friday, 17 January 2014 02:01
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orthoxoxx

 

Dear Fellow Religious Educator

We often say that the Orthodox Tradition is a "living tradition." But what does that really mean? We have to admit that the definition might elude us. This recent experience led me to think about the phrase and it led me to some kind of "working definition."

Wednesday, 20 November 2013 18:17
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The following is from a Russian nineteenth century spiritual classic whose author is unknown.  It is about the Jesus Prayer.  It is appropriate for this time of the year, the Lenten season. The roots of the Jesus Prayer are Apostolic. It was advocated by Fathers of the Church, including Saint Gregory Palamas, Archbishop of Thessaloniki, whom we commemorate on the Second Sunday of Lent.

 

The greatness of the Jesus Prayer is revealed in its very form, which consists of two parts.  The first part, 'Lord Jesus Christ, Son of God,' leads the mind into the history of the life of Jesus Christ, or as the Fathers explain, it contains within itself the short form of the Gospel.  And the second part, 'have mercy on me a sinner,' tells the story of our weakness and sinfulness in an extraordinary way because it is not possible for a poor, humble, and sinful soul to express its petition more fundamentally and precisely.  Every other petition would not be as comprehensive and all-inclusive.  For example, if one were to say, 'Forgive me, cleanse me from my sins, free me from my transgressions, blot out my offenses,' all of these words would express only one petition, prompted by fear and coming from a cowardly and negligent soul who wishes to be freed from punishment.  But the expression 'have mercy on me' not only sets forth the petition for forgiveness, which is the result of fear, but is a sincere cry of filial love and trust in the mercy of God; it is a cry of a soul humbly aware of its weakness and lack of control in its vigilance over self.  It is a cry for pardon, grace, and strength from God to overcome temptation and to conquer one's sinful inclinations.  This can be compared to a poor debtor asking his gracious creditor not only to excuse his debt but, considering his poverty, to give him alms.  This profound expression, 'have mercy on me,' says as it were 'Gracious Lord! Forgive me my sins and help me to improve my life; give me an ardent desire to do your will and convert my mind, my heart and will to you alone.'

 

- From The Way of the Pilgrim and The Pilgrim Continues His Way, translated by Helen Bacovcin, Doubleday: Image Books, 2003. 

Wednesday, 10 April 2013 03:22
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THE TENTH OF APRIL

The Memory of the Holy Hieromartyr GREGORY V, Patriarch of Constantinople, who died by hanging

 

Born in 1745 in the bosom of a poor family from Dimitsane in the Peloponnese, Saint Gregory received his earliest education from his uncle who was a hieromonk, and then went to live with him in Smyrna.  Becoming a monk in the monastery on the island of Strophades, he completed his theological studies on Patmos.  On his return to Smyrna, Metropolitan Procopius, who showed him a fatherly affection, made him archdeacon and then ordained him priest.  When Procopius was elevated to the Patriarchate in 1788, he consecrated Gregory to succeed him.

 

For twelve years, the holy hierarch governed the great and wealthy city of Smyrna, the metropolis of Hellenism in Asia Minor, with wisdom and apostolic zeal.  He had several churches rebuilt there, founded schools and organized a system of charity for the underprivileged.  In 1797, he was elected Ecumenical Patriarch and immediately undertook to enhance the patriarchal dignity by having the Phanar palace rebuilt.  He also founded a publishing house in which he edited books in the vernacular, which contributed greatly to the cultural and spiritual awakening of the Greek people.  The holy hierarch was vigilant about the strict observance of the ecclesiastical canons and the moral rectitude of the clergy.  In those troubled times, when the Greeks, who had been held under the Ottoman yoke for almost four centuries, were brewing up for a general uprising, the Patriarch, aware of his pastoral responsibilities, exerted himself to temper the warlike spirits while secretly nurturing national feeling.

 

After just a year and a half, he was denounced to the Sultan by some bishops whom he had reprimanded for their conduct, and was exiled to Chalcedon and then to the Monastery of Iviron on the Holy Mountain.  During this forced stay on Athos, the Saint visited all the monasteries, preached the Word of God and was a model of monastic life to all.  He then gave the blessing to Saint Euthymius (March 22) to go and offer himself for martyrdom, and expressed his joy and pride at the news of the martyrdom of Saint Agathangelus (19 April), thus showing that he considered death for love of Christ to be the supreme goal and crown of the Christian life.

 

Recalled to the Patriarchate in 1806, he was received with enthusiasm by the Christian people of Constantinople, and courageously resumed his pastoral work and the raising of moral standards among the clergy.  But in 1808, a coup d'état brought Sultan Mehmed II to power.  He constrained Gregory to retire and withdraw to the island of Prinkipos, and then again to Mount Athos, where he resumed his patristic studies and his ascetic life, keeping himself informed, meanwhile, of the situation in the Church and among the people.

 

In 1818, he was contacted by members of the 'Friendly Society,' a secret society that was preparing for revolution by trying to bring together and co-ordinate the various scattered forces.  Gregory showed his support for the cause of liberty with enthusiasm; but, judging that the time was not yet ripe, he advised patience.  A very short time later, he was recalled for the third time to the Ecumenical throne and resumed his activity, especially encouraging the foundation of schools in which the pupils could receive a Hellenic formation.  He also organized a 'Mercy Fund,' which received funds from affluent Greeks for the aid of needy Christians.

 

As soon as a greatly-disorganized insurrection of the Greeks from the Danube principalities began on 1 February 1821, there immediately followed terrible and bloody reprisals in Constantinople and in the great centres of the Ottoman Empire.  The Turks massacred all the eminent men who had links with the principalities and arrested four bishops.  When the government had given the order for all the eminent Greek families of Constantinople to assemble at the Phanar, the Patriarch, in the hope of avoiding a massacre, made himself answerable for their allegiance at the Sublime Porte.  Not content with this declaration, the Sultan forced Saint Gregory to sign the excommunication of the leader of the insurrection, Alexander Hypsilantes, and his companions.

 

On 31 March, a general revolt in the Peloponesse was proclaimed, and three days later, on the Monday in Holy Week, the Great Interpreter, representing the Greek community at the Sultan's court, was executed along with other eminent citizens.  Foreseeing what his fate would be and refusing suggestions that he flee, the Patriarch said: 'How could I abandon my flock?  If I am Patriarch, it is to save my people, not to give them over to the swords of the Janissaries.  My death will be of more use than my life, because through it the Greeks will fight with the energy of despair, which often produces victory.  No; I will not become a laughing-stock for the world by taking flight, so that they can point their finger at me and say: "Look at the killer Patriarch!"'

 

On Easter Day, 10 April, Saint Gregory celebrated the Liturgy of the Resurrection calmly and with great solemnity, interrupted only by his tears.  At the end of the ceremony, the news of the revolution in the Peloponnese was confirmed to him.  He then replied: 'May the Lord's will, now as always, be done!'  Some hours later, they came to tell him of his deposition, and the Janissaries took him off to prison with no consideration for his person.  Submitted to interrogation and torture, he kept a majestic silence, that was only broken when, on their urging him to renounce his faith, he said: 'The Patriarch of the Christians must die a Christian!'  Shortly afterwards, as soon as a successor was elected by the Holy Synod, he was hanged at the gateway of the Patriarchate, that has ever since remained closed in commemoration of this wicked act.  At the last moment, Saint Gregory lifted his hands up to heaven, blessed the Christians who were present, and said: 'Lord Jesus Christ, receive my spirit!'  While the Turks and the Jews were casting stones on the Patriarch's corpse, the vizier who had been charged with the execution sat smoking in front of it.

 

They left the body hanging for three days, with the document containing the indictment round its neck.  Finally, the Jews bought the body for 800 piastres, dragged it through the streets to gibes and cries of triumph, and threw it in the sea.  In spite of the heavy rock that was tied to it, the body floated and was recovered by a Greek ship flying Russian colours, which took it to Odessa.  Venerated by the crowd for several days, the holy relics showed no sign of corruption.

 

In 1871, on the occasion of the fiftieth anniversary of the Greek Revolution, the body of the holy Patriarch was translated to Athens and placed in the Metropolitan Cathedral with the greatest solemnity.

 

-From The Synaxarion: The Lives of the Saints of the Orthodox Church, Volume 4: March, April by Hieromonk Makarios of Simonos Petra, translated from the French by Mother Maria (Rule) and Mother Joanna (Burton), Holy Convent of The Annunciation of Our Lady Ormylia (Chalkidike), 2003.

Wednesday, 10 April 2013 02:44
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For our Greek readers...

 

Every day is a blessing.  February 21 however, for many of us, will be an extra-special day this year.  On February 21, 1913, the city of Ioannina (Giannena) in the province of Epiros in northwest Greece was freed after nearly 500 years of a difficult Ottoman Turkish occupation.  This year marks the 100th anniversary.  I am of Epirote background and particularly cherish this.

 

The following is a poem I found in one of the books at our library here at Holy Cross.  I was moved by what I came across. The poem here in Greek is entitled "The Evzone."

 

May we not forget such important days in the life of the Greek people. May we not forget the sacrifices of our ancestors and appreciate all those who make sacrifices today.  May we cherish freedom, in the true sense of the term, whether in our homes in the United States, in Greece, or wherever we may be. May we always remember and continue to strive to bring into our daily lives the Lord Jesus and the whole life and ethos of the Orthodox Church.

 

Ζήτω τα Γιάννενα!

 

Ο ΕΥΖΩΝΑΣ

Α. Μαυρουκάκη

 

Σίμωσε, φίλε μου πιστέ και σήκωσέ με λίγο
Μ'ἀφίνουν οἱ δυνάμεις μου, τὸ φῶς μου σκοτεινιάζει!...
Γιὰ πὰντα σ'ἀποχαιρετῶ, γι' ἂλλη ζωὴ θα φύγω,
μὲ πῆρε σφαῖρα στὴν καρδιὰ κι' ὁ πὸνος μου με σφὰζει.

 

Θ' ἀφήσω το τουφέκι μου, τὴν κάππα, το σπαθί μου
καὶ τοὺς πιστοὺς τοὺς φίλους μου τους χιλιαγαπημένους...
Μὰ ὁ πόνος μεγαλύτερος σπαράζει τὴν ψυχή μου
που θα πεθάνω πρὶν νὰ ἰδω τὰ Γιάννενα πεσμένα...

 

Μαῦρο, μολύβι ἐχθρικὸ γιατὶ ἐβιασθης τόσο;·
Μὲ παίρνεις πρίν τὰ Γιάννενα ἐλεύθερ' ἀντικρύσω,
τὴ μάνα μ' ἀπ' τὰ τουρκικὰ βὰσανα πρὶν γλυτώσω
και πρίν τὸ πόδι σπίτι μας το πατρικὸ πατήσω.

 

Ἑλληνικὰ τα Γιάννενα, Μεγάλη τὴν Πατρίδα...
κι' ἄς ξεψυχοῦσα στὴ στιγμή, ἄς μ'ἔκαναν κομμάτια...
Μὰ φίλε βοήθα με, μοῦ φεύγει κάθε ἐλπίδα,
κλονίζομαι...σκότος βαθὺ μοῦ σκέπασε τὰ μάτια....

 

...Θανάτου ἄρχισε καὶ ρόγχος κι' ἀγωνία...
Αἰσθάνθη ἕνα κλονισμό, ὁ Εὔζωνας μικρὸ
καὶ ἔπεσε λιπόθυμος...Μὰ θεία εὐλογία,
μήνυμα φθάνει σάλπισμα ἀκούεται λαμπρό...

 

Καὶ ἀντηχοῦν οἱ λαγκαδιές, τὰ δάση, τὰ βουνὰ
κι' ἀντιλαλοῦν οἱ ρεματιές γεμᾶτες ἀπὸ χιόνι
'πὸ ψαλμωδία ὅμοια μ'ἀγγέλων Ὠσαννά:
-Τὰ Γιάννενα Ἑλληνικὸς Στρατὸς ἐλευθερώνει...

 

Κι' ἡ γύρω πλάση χαίρεται καὶ τα τ' ἄψυχα γελᾶνε
τὰ χιόνια λυώνουν ἔξαφνα, καὶ τὰ νερὰ κυλᾶνε
κρυστάλλινα, θαμπωτικὰ κι ' ὁ ἥλιος ἀπ' ἀγνάντια
κάνει νὰ λάμπουν τοῦ νεροῦ οἱ στάλες σὰ διαμάντια....

 

Καὶ μέσα στό ἀφάνταστο ἐκεῖνο πανηγύρι
μισάνοιξε ὁ Εὔζωνας τὰ μάτια μιὰ στιγμὴ
(σὰ νἆταν μεταλήψεως, ὁ θρίαμβος, ποτήρι
ποὺ βάλσαμο τοῦ στάλαζε καὶ μιᾶς στιγμῆς ζωὴ

 

γιὰ νὰ περάση μὲ χαρὰ εἰς τὴν ἀθανασία)
ἐχαμογέλασε γλυκά, φιλεῖ τὸ σύντροφό του
γιὰ ὕστερη οὐράνια θεία εὐχαριστία
καὶ εἰς τὸν Ὕψιστο πετᾶ... Ἔγινε τ' ὄνειρό του...

 

 

-Από το βιβλίο του Βασίλη Κραψίτη, ΤΟ ΤΡΑΓΟΥΔΙ ΤΗΣ ΛΕΥΤΕΡΙΑΣ (Ἡ ἀπελευθέρωση τῶν Ἰωαννίνων στὴν ποίησἠ), ΑΝΑΤΥΠΟΝ "ΗΠΕΙΡΩΤΙΚΗΣ ΕΣΤΙΑΣ," ΤΟΜΟΣ 6ος, ΑΝΑΤΥΠΟΝ "ΗΠΕΙΡΩΤΙΚΗΣ ΕΣΤΙΑΣ": ΙΩΑΝΝΙΝΑ,1937.

Tuesday, 19 February 2013 21:11
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Memory of our venerable Mother PHILOTHEA of ATHENS
 
This bright star of compassion arose in the dark days of the Turkish occupation to shed God’s mercy upon the oppressed people of Athens and to guide many endangered souls onto the path of righteousness.
 
Her birth in 1528 into the aristocratic Venizelou family was seen as a miraculous answer to her mother’s prayers of many years.  Even as a child, she showed a remarkable inclination for the life of ascesis and contemplation.  However, as a sought-after heiress, she was married against her inclination at the age of twelve to a harsh, violent man whose moods and ill-treatment of her she bored with patience, while praying for his change of heart.  After three years, the death of her tyrannical husband freed her from the bonds of matrimony and, despite the urging of her kinsfolk, she would not consider a second marriage, but entirely devoted herself to pleasing the Lord by prayer and fasting, while remaining under her parents’ roof.  On their death ten years later, she used the whole of her great fortune to found a convent according to directions given to her in a vision by the holy Apostle Andrew, to whom the house was dedicated. [This monastery was situated on the site of the present cathedral (Metropolis) of Athens.] Not only did she see to the construction of cells and of all the other buildings that a monastery needs, but she also founded a whole range of charitable institutions alongside it: a hospital, hospices for the poor and the aged, various workshops and, above all, schools where the girls and boys of Athens could receive a Christian education.  To support the monastery and its associated institutions, she provided an endowment of landed estates and dependencies (metochia), which also enabled alms to be distributed on a generous scale.  St. Philothea’s monastery thus soon became for Athens a source of heavenly blessings, a haven for the afflicted and a focus for the revival of the tradition of the Greek people.
 
As soon as the first monastic buildings were ready, she took the veil under the name of Philothea, together with her maidservants, and large number of other young women of different ranks in society, who had turned from the allurements of worldliness to set out, under Philothea’s direction, on the narrow way which leads to the Kingdom of Heaven.  They were all of one mind in seeking to imitate the virtues of their spiritual mother.  She had not her equal in charity and compassion for the poor and the infirm, whom she visited and tended.  Since she gave alms without calculation the convent was, on one occasion, reduced to the last extremity, and some sisters began to complain about her.  However, a few days later two gentlemen made a large donation, which saved the community from going hungry.  

 

Her faith and compassion led Saint Philothea to offer asylum in the convent to Christian bondwomen who fled from their masters’ houses in order to preserve their faith and chastity.  As a consequence, the Turks surrounded the convent, pounced on Philothea like wild beasts and, regardless of the fact that she was ill, haled her before the judge, who had her confined in a dark prison cell.  When she was called on to deny Christ or to suffer death, she acknowledged with great joy that her dearest wish was to fulfil her martyrdom for love of Christ.  However, such was not the will of God and, through the good offices of some Greek notables in the city, she was released.  Strengthened by this trial, she resumed her apostolic activity and ascetic labours with redoubled zeal.  Having attained to perfection, she acquired the grace of working miracles and healings.  So many were the disciples who wanted to join her that she had to establish a second monastery.  There was a small cave in its grounds, to which she loved to withdraw for the sake of contemplation.  

Her influence among the people aroused the hatred of the Turks.  One night, they broke into the new monastery during a vigil, and cudgelled the Saint so violently that she was left half-dead on the ground.  She bore the effects of her injuries with wonderful patience, and gave back her Martyr’s soul to the Lord on 19 February 1589.
 
Scarcely twenty days had passed before a lovely scent began to issue from her tomb.  Her precious relic, which is venerated to the day in the Cathedral of Athens, has remained incorrupt for the glory of God and the consolation of the Christian people.
 

-From The Synaxarion: The Lives of the Saints of the Orthodox Church, Volume 3: January, February by Hieromonk Makarios of Simonos Petra, translated from the French by Christopher Hookway, Holy Convent of The Annunciation of Our Lady Ormylia (Chalkidike), 2001.

Tuesday, 19 February 2013 20:10
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At Hellenic College Holy Cross Greek Orthodox School of Theology, on the evening of February 1, we had a Vigil Service (Αγρυπνία) for the feast of the Presentation of the Lord Jesus to the Temple.  This feast is celebrated 40 days after the Nativity. In Greek, the feast is known as Υπαπαντή.  On the feast of the Presentation, we celebrate Christ being brought to the Temple at 40 days old. The Vigil included Great Vespers (Μέγας Εσπερινός), Lity with a procession of an icon of the feast, Artoclasia, a patristic reading from Saint Cyril of Alexandria for the feast, Orthros, and Divine Liturgy.  The service spanned from 8PM until about 2:45 AM.  It was an unforgettable experience for those of us who were there.

 

Technically-speaking, the feast of the Presentation is now over.  The period of celebration actually extends to February 9.  It's never just "one day and that's it" for big feasts of the Orthodox Church.  Nevertheless, the following that I would like to share is, in my opinion, still very much a real treat and a wonderful blessing. 

 

A good friend of mine, a fellow seminarian who wishes to remain anonymous, made a recording of the Megalynaria of the 9th Ode of the Orthros Canon.  These Megalynaria are one of many reasons for the great beauty of the Orthros for this feast. It is a particular Orthros that is beloved by many.  Orthros, in general, is full of beautiful hymns and prayers, filled with rich theology, and the Megalynaria for the Presentation are certainly quite the treasure.

 

The hymns you will hear are chanted in both Greek and English by students (including my friend) of Hellenic College and Holy Cross, both males and females, under the direction of our Byzantine chant professor and protopsaltis of Holy Cross Chapel, Dr. Grammenos Karanos. Bravo to all of them! 

 

As my friend says, listening to this recording "will not have the same meaning or impact as it might on someone who was there or who would understand its place."  We nonethless do hope that listening to these hymns will be spiritually edifying and helpful to you all! Enjoy the link!

 

 

http://www.youtube.com/watch?v=I0jjvx_D8FE

 

 

Friday, 15 February 2013 20:56
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